I am usually pretty evangelical about elections. I do, firmly, believe that everyone in the country has a duty to vote and my friends know I'm not afraid to say so. In my mind, it is not only a civil responsibility; a general election does, after all, affect the lives of everyone in this country, so it is an important part of caring for others to engage with the process.
For me, deciding who to vote for is very much a process of discernment and prayer. If you believe, as I do, that it is our responsibility to care for one another and to provide to the best of our abilities, then who to vote for is of the utmost importance. What matters more, taxing higher earners to pay for the NHS or cutting NHS funding in an attempt to restore the economy? Who would you protect, corporations or small businesses? Is being green more important than being wealthy? None of these questions can be taken out of the context of a faith in Christ, which is our compass and guide through the world of politics.
That is not to say that all Christians will vote the same way; far from it, and I hardly expect any of the Christians I know to vote for the Christian Party, because even they do not espouse my values. Nor do I believe that it is important for the leader of the country to be Christian; belief in the right of each human being to have a fair chance in life is not exclusive to Christianity. We cannot, and must not, claim to be the only people who can speak and act the word of God.
So however you vote on May 6th, do vote. And vote prayerfully and thoughtfully. People's futures are in your hands.
It shouldn't influence your vote, of course, but in case anyone wondered...
Sunday, 25 April 2010
Saturday, 17 April 2010
A new knitting project
Unfortunately, the acrylic I bought for my Sweetheart sweater feels nasty as a fabric, so that's on hold until I can afford some decent yarn.
So, behold the next project, for The Wife's birthday; Mangyle from the wonderful knitty.com. I'm doing the gold in a dusky pink, but otherwise I've chosen similar colours of Stylecraft Life (Ravelry link for knitters).
Wish me luck!
Photo: Sarah Sumner-Eisenbraun on knitty.com
So, behold the next project, for The Wife's birthday; Mangyle from the wonderful knitty.com. I'm doing the gold in a dusky pink, but otherwise I've chosen similar colours of Stylecraft Life (Ravelry link for knitters).
Wish me luck!
Photo: Sarah Sumner-Eisenbraun on knitty.com
Thursday, 15 April 2010
Life in General
Just an update on how I've been recently.
I'm leaving my job on May 22nd (eek!); it was a fixed-term position so I did know it was coming, but nonetheless I'm quite worried about finding another one.
I've been a little bit ill lately, as well, so I'm worried about what my absence record will look like.
At the moment, I suppose I'm mostly just lucky to have awesome friends who have stuck by me. Long may it last; I hope they (you, if you're reading this) understand that there are times when I'm not sure I'd cope without them. That's not additional pressure, it's a statement of fact. Just knowing they're there and that they give a crap is enough.
*cheesy American accent* I love you guys
I'm leaving my job on May 22nd (eek!); it was a fixed-term position so I did know it was coming, but nonetheless I'm quite worried about finding another one.
I've been a little bit ill lately, as well, so I'm worried about what my absence record will look like.
At the moment, I suppose I'm mostly just lucky to have awesome friends who have stuck by me. Long may it last; I hope they (you, if you're reading this) understand that there are times when I'm not sure I'd cope without them. That's not additional pressure, it's a statement of fact. Just knowing they're there and that they give a crap is enough.
*cheesy American accent* I love you guys
Sunday, 11 April 2010
How to Walk Through Walls - 2 sermons
Le Passe-Muraille - The Man Who Could Walk Through Walls - Montmartre, Paris
Two sermons for the price of 1! Both preached on the same day, from the same notes, but it's interesting to me that they're quite different.
Preached at Trinity United Reform Church, Camden Town, on Sunday 11th April 2010, Second Sunday of Easter.
Preached at MCC North London, Camden Town, on Sunday 11th April 2010, Second Sunday of Easter.
John 20:19-31
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you."
After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you."
When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe."
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." Thomas answered him, "My Lord and my God!"
Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe."
Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
Acts 5:27-32
When they had brought them, they had them stand before the council. The high priest questioned them, saying, "We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man's blood on us."
But Peter and the apostles answered, "We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him."
Thursday, 25 March 2010
Palm Sunday
Originally published as a reflection in the MCC North London newsletter, 25th March 2010
This was the pinnacle of Jesus' ministry, the paradoxical moment at which his followers were rejoicing in his arrival and he was beginning to prepare for his betrayal and violent departure. To follow him at this moment, to be walking with him as his followers were spreading their cloaks out for him in the road, waving palms, shouting and praising God, must have been the most incredible privilege. For a group of poor men from small towns outside Jerusalem to be greeted like that in the holy city itself, I can't imagine how that must have felt.
There is no doubt in my mind that the Pharisees really believed that Jesus was dangerous, and I know his teachings were revolutionary. We are blessed that they did not succeed in stifling Jesus' message, nor in halting the spread of his name across the empire, but for a time it must have looked like they had succeeded.
In one short week, Jesus went from entering Jerusalem in triumph to being arrested, sentenced and publicly executed. In one short week, the followers who were so committed to him on Sunday had disappeared by Friday. They were prepared to follow him in times of joy, but were too scared to stand beside him and share the burden of his punishment. Judas betrayed him, Peter denied him, many more withdrew and pretended he had never been their leader. People felt let down, they couldn't see past the arrest and execution to realise that Jesus was still the Messiah and their saviour. Jesus knew this, and knew that he was alone on his final walk that Friday, There were people following, and mourning, but they no longer felt like his disciples - his pupils - they were weeping for their loss, for their mistaken faith in a man who was fallible. 'Jesus turned and said to them, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children."' (Luke 30:28), he was reminding them that it was not his frailty that had led to this moment, but humanity's dark and selfish heart.
As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, "Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven! - Luke 19:37-38Throughout Lent we have been looking at what it means to follow Jesus and asking, what are we prepared to do for him? This week, as we head into Palm Sunday and Holy Week, we have the opportunity to follow Jesus in triumph in his final entry into Jerusalem.
This was the pinnacle of Jesus' ministry, the paradoxical moment at which his followers were rejoicing in his arrival and he was beginning to prepare for his betrayal and violent departure. To follow him at this moment, to be walking with him as his followers were spreading their cloaks out for him in the road, waving palms, shouting and praising God, must have been the most incredible privilege. For a group of poor men from small towns outside Jerusalem to be greeted like that in the holy city itself, I can't imagine how that must have felt.
It would have been a moment when it was easy to follow Jesus, when there was reflected glory to bathe in, when the disciples felt like the most important men in the world. All Jesus' followers in the city - men, women and children, from all social classes - at that moment really committed to Jesus. They were a strong group with faith; strong enough to put the wind up the Pharisees.
And so it was the turning point in the Pharisees' attitude to Jesus. They realised that he had a strong and loyal band of followers; they were scared that he threatened their monopoly on religious teaching in the city, they were scared of losing their power and influence in Jewish society. This was the moment when a group of Pharisees decided it was time to approach Herod and Pilate and tell them that Jesus was leading a band of rebels, that he threatened the stability of Roman rule in Palestine and that their only option was to arrest him as a dangerous revolutionary.
And so it was the turning point in the Pharisees' attitude to Jesus. They realised that he had a strong and loyal band of followers; they were scared that he threatened their monopoly on religious teaching in the city, they were scared of losing their power and influence in Jewish society. This was the moment when a group of Pharisees decided it was time to approach Herod and Pilate and tell them that Jesus was leading a band of rebels, that he threatened the stability of Roman rule in Palestine and that their only option was to arrest him as a dangerous revolutionary.
There is no doubt in my mind that the Pharisees really believed that Jesus was dangerous, and I know his teachings were revolutionary. We are blessed that they did not succeed in stifling Jesus' message, nor in halting the spread of his name across the empire, but for a time it must have looked like they had succeeded.
In one short week, Jesus went from entering Jerusalem in triumph to being arrested, sentenced and publicly executed. In one short week, the followers who were so committed to him on Sunday had disappeared by Friday. They were prepared to follow him in times of joy, but were too scared to stand beside him and share the burden of his punishment. Judas betrayed him, Peter denied him, many more withdrew and pretended he had never been their leader. People felt let down, they couldn't see past the arrest and execution to realise that Jesus was still the Messiah and their saviour. Jesus knew this, and knew that he was alone on his final walk that Friday, There were people following, and mourning, but they no longer felt like his disciples - his pupils - they were weeping for their loss, for their mistaken faith in a man who was fallible. 'Jesus turned and said to them, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children."' (Luke 30:28), he was reminding them that it was not his frailty that had led to this moment, but humanity's dark and selfish heart.
I wonder how many people truly heard that message? I believe Simon of Cyrene understood, when he carried the cross for Jesus. I believe that the women who stood at the foot of the cross understood. Eventually, I know that the disciples came to understand, but they had to see the resurrected Christ first.
So when we get into Palm Sunday, remember that Jesus had this wonderful moment of triumph and glory. Remember that it is wonderful to follow Jesus when life is going well. But also take some time to think about what it means to follow Jesus when times are hard. Could we take up his cross? Could we still have faith as we watched him die? I pray that I could, and I pray that I will find the strength in times of darkness in my own life to have the strength of Simon and Mary, a faith that doesn't weaken when this world is cruel and cold.
Jerusalem today (taken December 2008)
Jerusalem today (taken December 2008)
Friday, 19 March 2010
Some bad jokes
A collection of bad jokes from tonight's funtimes in a bar in Soho (and others).
"What's the difference between a lesbian and a duck?
Spelling." - The Wife
Me: I'm not at church this week, it's my week off.
Scottish friend coughs in a pathetic sort of way... 'wee cough', get it?
"Did you hear about the lesbian who knitted a scarf?
It itched." - According to above-referenced Scottish friend this is a very funny joke that I fail to understand.
"How many musicians does it take to change a lightbulb?
Oh, it's an obscure number, I don't expect you to know it..." - Girl Housemate
"What's the difference between a lesbian and a duck?
Spelling." - The Wife
Me: I'm not at church this week, it's my week off.
Scottish friend coughs in a pathetic sort of way... 'wee cough', get it?
"Did you hear about the lesbian who knitted a scarf?
It itched." - According to above-referenced Scottish friend this is a very funny joke that I fail to understand.
"How many musicians does it take to change a lightbulb?
Oh, it's an obscure number, I don't expect you to know it..." - Girl Housemate
Thursday, 4 March 2010
Canals
Dad at the Thames with Andante, enjoying the sunshine.
I don't know what it is about canals, but I really love them. I think it's something to do with the fact that they are such an important part of the cityscape in Britain. In London especially, you can walk along the canal for a while and forget where you are. It's a different way to see the architecture and you get a real sense of what it was like when the city centred around the waterways and the warehouses. There's something creepy about all the abandoned warehouses, particularly around Camden, but they're also really picturesque and imposing.
I also love looking at boat names. Mum and Dad's is called Andante ('walking' in Italian, musical term for 'walking pace'), because that's the name they inherited but Mum wants to call it Moby Duck. Then there's all the retirement boats called things like Dunworkin', the boats named after poems (we once took a boat out for a weekend called Macavity), or those that seem to be named after family members.
I went for my first run in my bid to do 7 miles for Iain Rennie Hospice at Home on the 20th June (Fathers' Day), and managed about 4km in 30 minutes, which isn't too bad. I ran along from Thornhill Road near Kings Cross past St. Pancras and up to Camden Road. I haven't run properly since October but I need to get back into doing intervals and increasing daily until I'm ready. According to a training guide Mum has, I should have plenty of time to get to the point I can run 10km (which is ≈ 7 miles).
I think I might start walking to church that way, it's really not far and I'll take some photos to plague you all with.
I don't know what it is about canals, but I really love them. I think it's something to do with the fact that they are such an important part of the cityscape in Britain. In London especially, you can walk along the canal for a while and forget where you are. It's a different way to see the architecture and you get a real sense of what it was like when the city centred around the waterways and the warehouses. There's something creepy about all the abandoned warehouses, particularly around Camden, but they're also really picturesque and imposing.
I also love looking at boat names. Mum and Dad's is called Andante ('walking' in Italian, musical term for 'walking pace'), because that's the name they inherited but Mum wants to call it Moby Duck. Then there's all the retirement boats called things like Dunworkin', the boats named after poems (we once took a boat out for a weekend called Macavity), or those that seem to be named after family members.
I went for my first run in my bid to do 7 miles for Iain Rennie Hospice at Home on the 20th June (Fathers' Day), and managed about 4km in 30 minutes, which isn't too bad. I ran along from Thornhill Road near Kings Cross past St. Pancras and up to Camden Road. I haven't run properly since October but I need to get back into doing intervals and increasing daily until I'm ready. According to a training guide Mum has, I should have plenty of time to get to the point I can run 10km (which is ≈ 7 miles).
I think I might start walking to church that way, it's really not far and I'll take some photos to plague you all with.
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